Abortion rationalizers and slavery defenders have similar motivations
Hatchet
By Lucas Roebuck
No, the blitz to discredit Palin is really fueled by one position: her opposition to abortion. Her strong (some say extremist) anti-abortion position has made left-wing feminist groups, like the National Organization of Women, finally come out and back Sen. Barack Obama. (NOW had been sitting on the fence on Obama, presumably to punish him for not selecting Sen. Hillary Clinton, who does support abortion rights, as his running mate). Many have called abortion a wedge issue, something used to divide and polarize political or demographic groups for partisan gain. Abortion is indeed a wedge issue in the way that slavery was in the 1860 election. For the moral opponents of slavery, the practice of human ownership was a repugnant, dehumanizing act. For the moral opponents of abortion, the practice of infanticide is equally repugnant, depriving the most vulnerable humans of their lives.
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No honest debate about abortion can be had until some consensus is reached on when unique human life begins. Abortion-rights advocates avoid this discussion because it is a losing battle for them. Although anti-abortion advocates tend to fall into the “ religious” demographic, science has clearly fallen on their side. DNA is the unique human “ fingerprint” that biologically distinguishes us from our parents. The sperm or egg alone is not a unique human life. Only at the point of conception does a human become unique — that is clearly when science dictates that the new human life begins. Is that new human life worth defending? What does allowing the arbitrary extinguishing of life at its earliest stages say about the moral foundation of our society?
Like the pro-slavery thought in the Old South, abortion rights activists muddle the question with red herrings, false comparisons and selfish rationalizations. Southerners in the mid-1800s argued that slavery was a necessary institution needed to deal with an inherently transient and often destabilizing lower class. For the landless poor, slavery was a humane way to provide stability and lawful harmony to this lower class of humanity. This sort of viewpoint was argued by people like South Carolina Gov. James Hammond (1807-1864 ) and Vice President John C. Calhoun (1782-1850). Southern slavers used a humanistic defense for slavery. Civilization could only advance if some people were freed from menial tasks to do the work of the enlightenment, they argued.
Slavery, it seemed, was morally defensible in the name of the greater good. At the very least, abusing the politically weak (blacks, slaves) to give economic benefit to the politically strong (whites, slave owners) was justifiable because the strength of the overall economy and the larger upside to society. Of course, this counters the foundational values of our society, where all people have the right to life, liberty and the pursuit of happiness. If slavery was so great, why weren’t people subjugating themselves in droves to be slaves? Because depriving people of life, liberty and the ability to pursue happiness is a dehumanizing, immoral thing.
Did not the slaves yearn to be free?
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Modern arguments defending the practice of abortion show shades of the pro-slavery case. Why should babies be born into loveless families? Teenagers having children almost assures an underclass of poverty. Statistically, these children will be part of troubled demographics, so won’t they be better off never having been born. Abortions are justified because we a) don’t really know when life begins and b) society is better off without these unwanted people overpopulating the least appealing demographics. The echos are haunting. Slaves are better off in forced servitude, they just don’t know it. Aborted children are better off never being born.
This is a sad justification for the politically powerful (parents, grandparents, and the mother) to abuse the powerless (children still in the womb ) with the benefits again going to the powerful.
We cannot ignore the true burden a woman has in carrying a child to term and the real sacrifices that a woman who is charged with caring for a child must make. The dreams of a woman who has an unexpected child, particularly a young woman, can be hampered or obliterated. This is undeniable.
The economic hardships the South faced after the Civil War were also undeniable. A way of life, a significant culture, was decimated. But to allow the South to continue this way of life by taking away the freedom of blacks was morally inexcusable. To allow the killing of a child for the sole reason that a woman wants to continue her life without the burden of childbearing and child-rearing is equally inexcusable. Ultimately, slavery and abortion justifications were born of selfishness, or putting your needs in front of someone else’s. If, as science suggests, human life begins at conception, then abortion is putting the needs of the mother ahead of the infant.
The economic hardships the South faced after the Civil War were also undeniable. A way of life, a significant culture, was decimated. But to allow the South to continue this way of life by taking away the freedom of blacks was morally inexcusable. To allow the killing of a child for the sole reason that a woman wants to continue her life without the burden of childbearing and child-rearing is equally inexcusable. Ultimately, slavery and abortion justifications were born of selfishness, or putting your needs in front of someone else’s. If, as science suggests, human life begins at conception, then abortion is putting the needs of the mother ahead of the infant.
Do not children yearn to live and grow ? Ask the survivor of a botched abortion, 31-year-old Gianna Jesson if she would rather be dead.
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It’s often been rhetorically effective to say that Republicans, commonly the party that opposes abortion, only cares about a child from conception to birth. While the statement is an unfair generalization (millions of Republicans give time, money and more to help ease the burden of a crisis pregnancy and provide for adoption), it’s powered by partial truths. Ultimately, the issue of abortion transcends party politics and speaks to the very ideals — life, liberty, the pursuit of happiness — that are bedrock to American society.
With freedom — like the freedom to have sex, for example — come consequences. Pregnancy is one of them. So, if mass distribution of condoms and sex education for kindergartners is the way to end unwanted pregnancies, then so be it. If we need to have a windfall tax on oil corporations to pay for prenatal care (and postnatal care) for mother and child, then so be it. If the government needs to cover the cost of the adoption process, so be it. If we need to have DNA paternity testing and then force fathers to be accountable (and they should be!), so be it.
Biological limits aside, fathers should have to bear as much of the burden as possible that a child brings.
The disclaimer should be made: In rare cases where a mother faces a real chance of death in carrying a baby to term, abortion should be allowed. Such a case is a life-for-a-life issue, and none of us has the moral standing to judge here. The mother’s life is not greater or less valuable than that of her child. I do not fault the mother who must abort her child to live. I do note, however, that the mother who gives her life for her child is noble in the best sense of the word, like Lorraine Allard, a cancer victim in England last year who denied herself life-saving chemotherapy because it would kill her infant. The baby was born, but the cancer in the mother was unstoppable at that point. Two months alter, Allard died. There is no greater love — the ultimate act of selflessness. Yes, a woman with an unexpected pregnancy faces real consequences. Society, the government, churches, nonprofits and individuals should aggressively help mitigate those consequences. Both the mother and child have intrinsic human worth.
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The fight to protect a woman’s right to have an abortion is ultimately a selfish fight. The ability to kill one’s own baby serves to accommodate the legitimate, immediate and longterm needs of the mother and the ultimate expense of the baby. A baby is very threatening to the needs of a mother. It threatens the careers of women. It threatens the sexual freedom of women. It threatens the livelihood of women. It threatens the very hopes and dreams of women.
Palin, an anti-abortion woman, challenges abortion as a method to protect those freedoms. Forget her experience. She is a powerful symbol that children don’t have to be a threat to hopes and dreams for a woman. Abortion advocates think she’s a false symbol, so she must be destroyed lest she actually curb the legality of abortion. Professional journalists, most of whom side with abortion activists, have shown they are all too willing to be the agents of onslaught. Before this election is over she may be destroyed.
But for now, for the weakest, most powerless humans of all, Palin represents hope.